pin. Moro, in the Sotho–Tswana languages, is the name of clan or family.[1]. ; Menzi: the word means ‘Creator’ and is a praise-name of Senzangakhona, Shaka’s father. Professional bards, who may be both praise singers to a chief and court historians of their tribe, 3.3.4 THE PRAISE-POEM OF THE BAPHIRING CLAN 46 3.3.4.1 Background of the poem 47 3.4 PERFORMANCE 48 3.5 CONCLUSION 49 CHAPTER 4 50 4 PRAISES FOR DIVINING BONES 50 ... for use in Tswana schoots.sometimes include a few praises. All have a traditional Paramount Chief, styled Kgosikgolo, who is ent itled to a seat in the House of Chiefs. Thorough knowledge and ability to recite ones praise poem is regarded as respect worthy. Common terms and phrases. Bhayi (Khetshe, Mkhumbeni, Msuthu – they belong to the amaVundle people). Rain Queen - Wikipedia History of the Rain Queens[edit] pin. Visit us to find your clan or to add yours. Like it is in every culture, especially in Africa naming a child according to the clan expectations is a great source of identity. As the name implies when one recites the praise poem they are praising their clan and in the same vein praising themselves. On many occassions he used to ask Moshoeshoe who he is … Linguistic and archaeological evidence indicates that these Iron Age inhabitants are most likely the ancestors of the BaTswana and BaSotho, as … Unity in this group of people still exists, although the practicing of rituals is not as strict as it used to be. The traditional clan praises—no new clan praises are now composed (p. 31)—refer to the clan totems, to ancestors of the clans, to significant events in clan history and to qualities exemplified by clan members, and are used to thank or express pride in a member of the clan. Balete are settled in Southern Botswana villages that include Ramotswa, Gabane, Otse and Mogobane. In the Southern African Sotho–Tswana languages (Sesotho, Setswana, and the Northern Sotho language) and the traditions of the clan speakers, different groups identify themselves with certain clans. (Sung in Zulu & Tswana) (in Zulu) Siyakhothama (We bow down) Njengengelosi ezulwini (Like an angel in heaven) Siyazithoba (We humble ourselves) Phambi kwaBaba (Before our Father) Thina sithi (We say). Another example is when a woman married. Join 9,283 other subscribers. The oral features of these art forms are characterized by the instability of the text, which takes various forms, such as extensions, additions, omissions, displacements, truncations and improvisations. 2. The two are not distinguishable from each other in their usage and one would rely on context to tell the one apart from the other. Imbeka – lenkomo ehlantshwa emzini ngumakoti yokujabulisa abasemzini. Experience with such praises elsewhere leads one to regard it as normal that no more than a third should usually be understood by others than the trained reciters of poetry themselves. The main goal of the pages under Sub Wikis section is to provide (over time) a compilation of praise poems (odes) of the Basotho clans, “lithoko tsa liboko tsa Basotho”. Lenkomo ihlatshwa emuva kwesithathi umakoti egcagcile. Polelo kaga Barolong ke e;- Bagologolo ba Barolong ba re ba utlwile borabo ba re ba ne ba cwa kwa teng teng ga lehatshe, ntlheng ea botsheka. The basis of this compilation is derived from the work done by Prof. F.Z.A Matšela and Prof. R.I.M Moletsane in a book titled: ‘Mantilatilane. the Banda clan at Mankhamba (near Nthakataka), and the other by the Phiri clan at Manthimba. For other Southern Bantu peoples, on the other hand, one might easily gain the impression that clan-praises were non-existent, owing to the overwhelming concentration … Msiza Clan Praises: Msiza Liphahla Mrholozi Mswangubo ovela kaMgagadhla epumalanga kwalanga libalele. Praise song, one of the most widely used poetic forms in Africa; a series of laudatory epithets applied to gods, men, animals, plants, and towns that capture the essence of the object being praised. This identification also assist in preventing incest where a couple would be able to realize which clan they belonged to even when being introduced as strangers without any other knowledge of each other before partaking in any sexual activities. They still have a traditional Paramount Chief, or Kgôsikgolo. An online collaboration which keeps the African heritage, Culture & Clan surname praises. Translation. Among the Shona, clan-praises appear to be of greater importance than individual praises. praise clipart praise dance clipart praise dance pictures clip art praise the lord clipart praise god clipart. The Sesotho name for this is "theellano," naming a child after their grandparents or great-grandparents. List of Sotho-Tswana clans | Revolvy Tsonga: pin. If they are geared for an attack there is no stopping them! Batlokoa venerate the wild cat. https://en.wikipedia.org/w/index.php?title=Diboko&oldid=996557945, Creative Commons Attribution-ShareAlike License, Bafokeng – Phoka (dew), morara (wild vine), 'mutla (hare) rabbit, Baphuthi – Phuthi (springbok), lejwe (stone), This page was last edited on 27 December 2020, at 09:17. As an example: If a person queries someone's Seboko (clan name), the answer might be recital of their praise poem or a simple one direct answer. [1]. In honor of Mixo Mathebula graduating, our founder Xitshembiso created Mixo her own Tsonga praise. ; Mbelebele brigade: Mbelebelebeni was one of Shaka’s military barracks. bafokeng clan praises. It is because of the lack of rain that people migrated in the first place. Enter your email address to subscribe to our newsletter and receive weekly new posts by email. Clan praise names are used in formal address to clan members; a Tswana clan, for instance, has the praise name Mokzvena (from kwena, a crocodile, the symbol of the clan), so an individual of the clan may be called by the general praise name of Mokzvena. The practicing of different rituals is specific to a clan: all rituals - from marriages, to circumcision, to births and burials. A literal meaning of "Liboko" is the plural of Seboko which literally translates to praise (poetry), from the verb "bokang" meaning praise (verb). Clan Language Country Totem Totem in English Region Bakgalagadi-Batlhaping Setswana Botswana Thlapi Fish Batlhaping Kurumane South Africa Babirwa Setswana: Botswana: Nare Buffalo Batabe Setswana: Botswana: Tshipi Iron Bafokeng Sesotho, Setswana Lesotho, South Africa (North West, Free State) ’Mutla, Koena, Phoka Hare, Crocodile, Dew Bafula Sesotho With globalisation and urbanisation knowledge and ability to recite ones Seboko has been reduced in general. As legend has it, they came out of a marsh called "Ntsoanatsatsi" (the place from where the sun emerges) and each clan was assigned a totem where each totem is symbolized by a 'dignified' animal. The clan name is also sometimes used as an exclamation by members of that clan. This was done to symbolize the "Invisible One". Izithakazelo, or better still, Zulu clan names are the authentic African identity that all Zulus identify with. By the 17th century, when the 'Malawi' state had been unified, the Portuguese had made some contact with the Chewa. Xhosa clan names (isiduko (sing. The composition of these poetic praises is the collective responsibility of the clan or tribe, and authorship is therefore unknown. An offering had to be made to the Badimo(the spirits of the deceased) and then an acceptance by the Badimo would be given to the one who is switching families. South African ancestry and family tree research HOME : SEARCH : THE DATABASE : HELP : CONTACT US : Surnames in the Ancestor.co.za database beginning with M. Praise-poems of Tswana Chiefs Isaac Schapera No preview available - 1988. Switching from one Seboko to the other is not an easy task. The groups believe in the existence of "Molimo oa Khale" (God of the Old) or the "Invisible One." Bhele (divides into several sub-clan groups: Dongo, Langa, etc.) In this extract from a Tswana Praise Poem, the poet appeals movingly to Chief Molefi Kgafela, who ruled 1929–1936, to bring home all the young men and women from Cape Town, Natal, Johannesburg and Rustenburg. The Phiri are associated with the Malawian mountain Kaphirintiwa. Pre-history of Southern Africa. The largest number of ethnic Tswana people actually live in South Africa. in Xhosa) are family names which are considered more important than surnames among Xhosa people. They are one of the larger black minorities, and the Tswana language is one of eleven official languages in South Africa. Africans who worked with copper and iron inhabited the area between 350AD to 600AD. A person would be regarded as ignorant of their identity and might be looked down upon should they not be able to confidently recite their praise poem. Understand where you come from & rewrite history. A few clan names of amaXhosa and related ethnic groups include: 1. Cethe (ooChizama). Impact from other cultures has also contributed negatively as the practice does not have much purpose in the westernized world. Clanopedia is a clan praise preservation site that lets you and future generations learn more about who you are. Prehistory of the Region. Another is the naming of children after their predecessors as a way to make sure that the names of each clan are commemorated and kept within each family in each group, in effect keeping the clan intact. 3. In some situations this demonstration of self-confidence might be taken as intimidation to an opponent. It is said Sekonyela, the chief of Batlokoa was destroyed by Moshoeshoe precisely because of this. The reason there are so many clan names is because of the splitting up of groups. Dlungwana: a praise-name meaning ‘the One who Rages’.See Ndaba. Moro, in the Sotho–Tswana languages, is the name of clan or family. They are the only one of eight major tribes that do not belong to the related Tswana people. Some people wanted independence, and some violated the law so they were forced out. There is a strong and tight relationship between Seboko (clan name) and the associated praise poem. Clan Praises for Mokobane (tswana), Izithakazelo, Direto, Tshirendo, Iinanazelo, Tinanatelo, Iziduko, Xipato, Mokobane (tswana)'s history, Mokobane (tswana)'s heritage, Mokobane (tswana)'s clan … 4. Seek the strays, child of the Makuka, (1) Bring home the human strays; Do as with the cattle you’ve just sought: Professor Mazisi Kunene (12 May 1930 – 11 August 2006) full name is Mazisi Raymond Fakazi Mngoni Kunene.He was born in 1930, in Durban and raised in Amahlongwa. It is because of this that these totems are sacred. The modern republic of Botswana (formerly the British protectorate of Bechuanaland) is named for the Tswana people. Isikhathi kungaba yizinyangana noma unyaka ophelele. They are also very cheeky (or at least that is what I have been told). Mentioning the clan name of someone you wish to thank is the highest form of respect, and it is considered polite … Enter email address here What’s Trending. Lenkomo ngoba ithatha isihathi ukuhlatshwa, kungaba nje yithole lenkomo. A literal meaning of "Liboko" is the plural of Seboko which literally translates to praise (poetry), from the verb "bokang" meaning praise (verb). As I was once told, Batlokoa unlike any other clan reflect so much the animal they venerate. This demonstrates great confidence and self-respect of the reciter. At this current moment, the virtual world is not considered as a powerful tool in the struggle. Log in. BAROLONG Tholo :- Sereto sa Barolong le Bathaping. All the country's eight 'major' tribes speak Tswana. In the meditation of the spirits of the deceased are also believed to give guidance and direction in the groups' under takings and dangers. A further important way of keeping the clans intact was reciting the clan's Seboko (singular form of Liboko). VIV Lifestyle recognizes Mixo and her contribution to the … Footnotes. Subscribe to our newsletter via Email. This also happens to be one of the ways in which the clan names are preserved. ; The Mashobas: the name of the village where Shaka first became prominent. Add multiple clan praises for a surname we have included language support.. Greet like an African know your people wherever you go.. Ralets'abisa Motale, from the village Likhelekeng, in Butha-Buthe, Lesotho, who has studied the Basotho culture, argued recitation of the Seboko (clan Name) means an identification of a person, a self-explanation according to the one's family from which one descends. Much like the clan system of Scotland, each Xhosa person can trace their family history back to a specific male ancestor or stock. 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